When the Samaritans reject Jesus, the disciples ask permission to call down fire on them. Jesus rebukes them, and then tells the parable of the Good Samaritan. Like the disciples, our bias towards violence is broken by a God of mercy.
Living out of a cruciformity to the cross of Christ challenges America’s individualism and judgementalism toward others. It informs how we live in community, our commitment to the weak and marginalized, and our response to enemies.
The power of the cross flies in the face of the powers and principalities in the heavens and in the earth (explore the Pax Romana and present systems of power). It is a power denoted by weakness and by suffering and has the power to change the world for the good.
As carriers of the death and life of Christ, we are conformed and transformed into the image of Christ. Our identification with and participation in the cross of Christ informs every aspect of our lives and our relationships.
The pilgrimage that takes place during these songs of ascents is both an invitation and a command of and to the people. This is also true for blessing – we are invited to bless the lord and commanded to bless the lord. Our feelings about the need for perfect honesty or authenticity don’t change that. Bless the lord. Lift your arms and eyes.
Worship is not coerced from anyone. True worship is always voluntary. Our worship is somewhat akin to what we do when we have free time, or what we spend money on when we have extra. Worship happens when we want it to. Why do we do this? What does it do for us?
Repentance is the decision to admit that you’re wrong. That you’re wrong about your ability to be your own God and make it on your own. And it is deciding that God, through Jesus Christ, is telling you the truth. How do we make this turn to create a new life path?
Countless have been to church and many claim Jesus as savior, but it’s difficult to seek discipleship. We must allow ourselves to be formed to the way of Jesus by our practices and community.
